The nine days of Navaratri celebrations mean prayers, traditional dance, music and decorations by the many communities that reside here, giving the city a different look
Multiculturalism comes to the fore in our city when
Navaratri celebrations get underway. The nine-day festivities that most
communities celebrate in their unique style find them melding with each
other at different points. Navaratri (Festival of Nine Nights) or
popular as the Durga Puja and Dussehra, is celebrated with pomp and
gaiety across the country, especially in West Bengal where cities and
villages take on a festive atmosphere and routine life almost comes to a
standstill during these festival days.
The bomma kolu or
the terracotta dolls, typical of the Tamil community make an attractive
form of worship. People throng homes that showcase the dolls procured
and made for the occasion. The Bengali, Oriya and the Biharis of the
city put up the idol of Durga the Goddess who is a symbol of the victory
of good over evil. They worship with prayers, songs and dances around
the idol placed in temporary pandal or canopy. Traditional food is often served and communal feast is common.
The centre of festivities is the pandal where ceremonies- rituals, music and dance- take place. Each community erect pandals that are richly painted and decorated.
Expert
artisans work for months to create huge images of Durga and other gods
and goddesses. These clay sculptures are dressed up brightly and decked
with flower garlands and jewellery. Little details are attended too,
like the hair of the goddess and her eyes. The painting of the eyes is
the intricate and requires skill. An auspicious time is chosen to do so.
The ‘aarti’ is the highlight of the prayers. The colours of the
occasion are so attractive and individualistic to each pandal that
visiting the many is common. The farewell, which is on Vijayadashmi, or
the tenth day is sombre. The festival comes to a close with the idol
paraded through the streets and immersed in the nearby rivers. The pandals are dismantled only to spring up the next year with new fervour.
Keeping with tradition
The
Bengali Samaj in Kochi has been actively celebrating Durga Puja since
1967, and this year again the buzzword is tradition. With Durga’s idol
ready and rituals underway, the Bengali community is sparing no expense
in showcasing the best of their culture this festival season “For us
Puja is divided into the rituals and the cultural activities. On the
cultural front, we put on performances of Rabindranath Tagore’s
dance-dramas, children’s plays, hindi song concerts and more, as well as
showcase some aspects of Kerala, on whose soil we celebrate,” says
Abhinaba Das, president of the Bengali Samaj in Kochi. He goes on to
explain that the cultural programmes may be tweaked according to the
wishes of the organisers, but the rituals are a centuries-old tradition
which are not tampered with. He adds, “We ensure the rituals are done
right, and the idol-makers and priests arrive from Kolkata. The women
from the 70-odd families that are part of the Samaj prepare puja bhog
starting from dawn. The pujas occur in the morning and anjali is given
to the idol, following which bhog is served to all those who are
present. It is after all a sarvajani puja, and all are welcome to our
celebrations, Bengalis or not,” he adds.
For the
Viswakarma Cultural Association, a 2,200 strong community of gardeners
from West Bengal and Orissa, this is the time when they set down their
shovels and pruners and pick up chisels to craft idols of deities
including Durga, Saraswati and Lakshmi. “We are all settled in Kochi and
have taken up gardening but this time of the year we spend working on
idols. Apart from the traditional pujas, we will also have cultural
programmes where our families participate, before the idol immersion on
the ninth day,” says Narayan Patra, president of the association. “Every
year, we try and make the idols a little better, and this time we have
improved the quality of materials used and made them taller. This year
our Durga idol is around 13 feet tall.
Dandiya and Garba
The
city’s vibrant Gujarati community adds to the Navaratri celebrations
with their traditional Dandiya and Garba dance nights that continue
during the nine days of the festival. Venues on Gujarati Road, New Road,
Palace Road in Mattancherry, with their ancient temples, are where the
dances are held. The Gujarati school venue and the maidan adjacent to
the Ram temple too are venues.
Preparations for the dance begin in
advance with girls and boys, men and women organising their traditional
costumes. This is a busy time for the lone dhol player who has been
playing the traditional dhol in the area for the past several years.
Along with his stentorian notes compete fancy disco music and songs
composed for the occasion that keep the youngsters dancing late into the
night. The Garba is a slow traditional dance, while Dandiya, played
with sticks has morphed to incorporate fast music and foot tapping
numbers. All Dandiya programmes begin and close with dance as offering
to the Goddess.
Dandiya fever has slowly caught up
with the local Malayalis too. RB centre in Tripunithura run by Anargha
Raj, held a workshop on Garba and Dandiya, for the first time, to great
response. Except for one North Indian entry the rest were Malayalis. The
centre is to hold another workshop after the spirited response and
requests for more.
Sing through the nights
It is nine nights of celebration, music and dance. At the special
pandals, the temporary temples come alive every evening during this
festival and after the rituals the people who gather there feast, sing
and dance till late into the night. If it is the traditional Garba,
Raas, Dandiya, bhajans and devotional songs for the North Indian
communities, down South there is more of classical dance and music. The
celebrations are not confined to the pandals set up for the festival as
it spills over to homes, sangeetha sabhas, temples and homes. People
attend the ceremonies in their own community pandals, it is time for
family members to get together and invite guests to their homes to take a
look at the elaborate bomma kolu or arrangement of dolls. The guests
are served hot sundal (chickpeas) and sweets even as women take turns to
sing. Navaratri is a social event where music and dance takes centre
stage along with all the ceremonies, pujas and traditions. There’s a
charm to these nine nights when the strains of the violin, the beats of
the dholak and mellifluous singing wafts through the night wind.
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